His Holiness
THE GYALWA KARMAPA

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"Karmapa" means in Sanskrit "who accomplishes the activity of the Buddhas". The Gyalwa Karmapa is therefore a great Bodhisattva, a fully enlightened being who is continuously acting for the benefit of all sentient beings without any exception. He is the spiritual head of the Karma Kagyu lineage of the Kagyupa school, one of the four main schools of Tibetan Buddhism. He is as well the holder of the Black Hat and is recognized as emanation of Avalokiteshvara (Chenresi), the Buddha of infinite love and compassion. The origin goes back to Dusum Khyenpa, the first Karmapa who was the main disciple of Gampopa, the founding father of the Kagyupa school and author of the famous text "The Precious Ornament of Liberation" (Dakpo Thargyen). Before his death, Dusum Khyenpa predicted that he would take rebirth again in Tibet. The second Karmapa, Karma Pakshi, was therefore considered as the first reincarnation of a great lama or Tulku in Tibetan. Origin of the Black Hat: Dusum Khyenpa achieved during his life such a spiritual realisation that Dakinis offered him as a sign of homage a Vajra hat embroided with hundred thousand strands of their hair. It is said that the Karmapa is always wearing this hat of the Dakinis, but it is invisible to the eyes of ordinary sentient beings. It was at the time of the fifth Karmapa, Dechin Shegpa, that the emperor of China, Tai Ming Chen, decided to make a physical hat that would be visible for ordinary beings. Since that time, the succeeding incarnations of the Karmapa have been wearing this same hat, called the black hat. It is said that by only seeing it one will be liberated in one lifetime. The present 17th Gyalwa Karmapa, Thaye Dorje, was born in Tibet in 1983. He is the son of Mipham Rinpoche, a renown master of the Nyingmapa tradition of Tibetan Buddhism. He was officially recognized by the 14th Kunzig Shamar Rinpoche, one of the four Kagyupa regents. His Eminence Shamar Rinpoche gave to Gyalwa Karmapa all the transmissions of teachings and initiations of the Karma Kagyu lineage so that he can assure the continuity and spread the teaching of the Buddha for the benefit of all beings. The coming of Karmapa has been predicted by Buddha Shakyamuni.
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The succeeding
incarnations
of the Karmapas |
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1st Karmapa
Dusum Khyenpa (1110-1193) |
2nd Karmapa
Karmapa Pakchi (1204-1283) |
3rd Karmapa Rangjung
Dorje
(1284-1339) |
4th Karmapa
Rolpai Dorje (1340-1383) |
5th Karmapa Dechin
Chegpa
(1384-1415) |
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6th Karmapa Tongwa
Tonden
(1416-1453) |
7th Karmapa
Tchödrak Gyamtso (1454-1506) |
8th Karmapa
Mikyo Dorje (1507-1554) |
9th Karmapa Wangtchuk
Dorje
(1556-1603) |
10th Karmapa Tchoying
Dorje
(1604-1674) |
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11th Karmapa Yeshe
Dorje
(1676-1702) |
12th Karmapa Djangtchup
Dorje
(1703-1732) |
13th Karmapa Dudul
Dorje
(1733-1797) |
14th Karmapa Thegtchok
Dorje
(1798-1868) |
15th Karmapa Khakhyap
Dorje
(1871-1922) |
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16th Karmapa Rangjung
Rigpai Dorje
(1924-1981) |
17th Karmapa Thaye
Dorje
(1983-0000 ) |
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His Eminence
SHAMAR RINPOCHE

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His Eminence Shamar Rinpoche, Mipham Chokyi Lodro, is the 14th incarnation and holder of the Red Hat, symbol of his high spiritual realisation. He is as well the emanation of the Buddha Amithaba, "Buddha of Infinite Light" who resides at present in Dewatchen, the pure land of "Great Bliss". He was recognized and enthroned by the 16th Karmapa, Rangjung Rigpei Dorje, as the new Shamarpa. The second Karmapa, Karma Pakshi, predicted that in the future he would manifest in two forms: as Bodhisattva of the black hat and Bodhisattva of the red hat. The fifth Karmapa had specified that the Shamarpa and the Karmapa are two beings who are spiritually unseparable and that their mind is undifferentiated in essence, but that their activities are different for the benefit of all beings. For this reason the Shamarpas are considered as great Bodhisattvas with a spiritual realisation that is equal to that of the Karmapas. These two great Bodhisattvas appear for each other during the successive incarnations as master and disciple in order to preserve the Karma Kagyu lineage in a pure and authentique manner. The coming of the Bodhisattva Shamarpa has been predicted by the Buddha Shakyamuni in the "Sutra of the Good Kalpa": "Many eras ago, a being with the name of Tathagata Keuntcho Yenlak attained enlightenment. In this present fortunate era, blessed by the coming of thousand buddhas, this Tathagata will manifest under the form of a great bodhisattva with a radiant ruby-coloured red hat. He will act for the benefit of a multitude of living beings". |
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The
succeeding incarnations
of the Shamarpas |
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1st Shamarpa
Trakpa Sengue (1283-1349) |
2nd Shamarpa Katcho Wangpo
(1350-1405)
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3rd Shamarpa Tchopel
Yeshe
(1406-1452) |
4th Shamarpa Tchokyi
Trakpa
(1453-1524) |
5th Shamarpa Kuntchok
Yenlak
(1525-1583) |
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6th Shamarpa Tchokyi
Wangtchuk
(1584-1630) |
7th Shamarpa Yeshe Gningpo
(1631-1694) |
8th Shamarpa Paltchen
Tchokyi Dodrup
(1695-1732) |
9th Shamarpa Kuntchok
Djungne
(1733-1741) |
10th Shamarpa Mipham
Tchodrup
(1742-1792) |
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11th Shamarpa Chowong
Rinpoche
(1880-1947) |
12th Shamarpa Djamyang
Rinpoche
(1948-1950) |
13th Shamarpa
Tinlay Kunkhyap |
14th Shamarpa Tchokyi
Lodro
(1952-0000 ) |
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JIGME RINPOCHE
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The lama without any frontier Known for his profound calmness and remarkable clear-mindedness, Jigme Rinpoche is one of these rare and exceptional beings who, with serenity and efficiency at the same time, displays an altruistic activity for the benefit of all beings. In a world of doubt, uncertainty and conflicts, he shows in all simplicity the living presence and heritage of a thousand-year-old wisdom, "the inner science of the mind". His profound aspiration is to share and to make accessible this science in order to bring peace and harmony in the heart and the daily life of everybody. Jigme Rinpoche is the head of the of the monastic congregation Karme
Dharma Chakra. He is the spiritual director of the European seat (located
in Dordogne, France) of the Tibetan Karma Kagyu tradition as well as
of the affiliated centres and associations. He is the president of honour
of the Association "Tibet Save & Care" which develops educational actions
for the young Tibetans in exile. He participates in activities of humanitarian
associations for destitute children in the Himalayas. At the same time, Jigme Rinpoche is putting effort in accomplishing important works for the relationship of the Orient and the Occident, like the Institute Dhagpo Kagyu Ling in Dordogne and its library. It will be the most important library in Europe, dedicated to old and sacred Buddhist texts and works. Jigme Rinpoche gives in the whole world teachings and conferences. He develops as well seminaries for managers and company directors. He is author of many books: |
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Etre serein et efficace au travail Dans ce dialogue, s'appuyant sur des cas concrets, Patrick Barrau et Jigmé Rinpoché abordent les différents problèmes que l'on peut rencontrer dans la vie professionnelle et expliquent comment les surmonter : concilier vie professionnelle et vie de famille, gérer son temps et distinguer les priorités, faire de plus en moins de temps, décider, diriger une équipe, faire accepter des changements nécessaires, savoir dire non lorsqu'on demande toujours plus, maîtriser son stress, ne pas se laisser envahier par les émotions, s'écouter, se faire entendre... |
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Les mots clés du bouddhisme Le bouddhisme vous intrigue, peut-être même vous attire, mais vous ne savez pas au juste de quoi il s'agit ? Alors commencez par ce livre qui vous en donnera les conceptions de base, vous familiarisera avec ses principaux vocables et, surtout, vous évitera les fausses interprétations. Le bouddhisme est-il une religion ou une philosophie ? Qui sont les bodhisattvas, les lamas, les tulkous ? Qu'est-ce qu'un mantra : une prière, une formule magique, ou rien de tout cela ? Et qu'entend-on réellement par karma, ce mot utilisé à tort et à travers ? etc... |
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Le moine et le Lama |
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Vivre libre, Conseils aux adolescents Ce livre ne donne pas de recettes, il partage des conseils qui permettent d´apprendre à faire des choix en toute liberté. Vivre libre signifie vivre différemment notre quotidien : la famille, les amis, les études, la déprime et la joie. |
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Vivre, mourir et vivre La préparation à la mort est aussi importante pour celui qui meurt que pour celui qui l´accompagne et lui offre sincèrement son soutien. Cette méthode de préparation à la mort s'apparente à une préparation permanente à la vie, au calme et à la clarté de l'esprit. |
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La méditation dans l'action Issus de la tradition du bouddhisme tibétain, ces enseignements sur la méditation ont été volontairement traduits dans un style direct et rapide, accessible à tous. |
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